The Man and the Fox

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Bill is sixty-seven. He retired three years ago from a factory that made plastic gutters, which is to say he stood in a room and watched machines make plastic gutters and occasionally fixed them when they broke. The factory closed in 2019. His wife died in 2020. His son lives in Manchester and calls on Sundays and forgets to.

Bill's routine is simple: wake up, make coffee, watch the morning news for twelve minutes, turn it off, sit on the porch at three o'clock, fill the pipe, smoke until it's done.

The pipe is a gas-station pipe. Two dollars for a pack of pre-loaded bowls. He buys them at the Shell station on Route 11, where the clerk knows his name and doesn't, which is to say the clerk sees him every two weeks and nods and says "same as usual" and Bill says "same as usual" and neither of them means the pipe or the coffee or the news or the way the light falls on the porch at three o'clock in the afternoon.

The fox came in autumn. Bill noticed it because it was sitting on the stone wall at the edge of his yard, looking at him the way dogs look at people who have food, but without the hope. Just looking. Bill finished his pipe. The fox was still there.

Autumn becomes winter. The fox does not leave. It appears most days, sometimes on the stone wall, sometimes in the tall grass behind the shed, sometimes just visible at the edge of the tree line. Bill does not feed it. He does not call to it. He smokes, and the fox is there, and this is the arrangement.

Winter makes the fox thicker-furred and bolder. By January, it sits on the step below Bill's porch, ten feet away, breathing visible air. Bill does not move. The fox does not move. They exist in the same space, sharing the same cold. A neighbor, a woman named Diane who drives a white Ford and waves once a month, sees the fox and says, "You got a coyote?" Bill says, "It's a fox." Diane says, "Same thing." Bill says nothing. The fox leaves when the sun goes down. It comes back when the sun is high enough to cast shadows.

Spring comes late. The snow melts slowly, revealing the debris of winter: bottle caps, rusted nails, a single brown sneaker. The fox appears on March 14 with a limp. Its left hind leg is scratched, the fur matted with something dark. Bill watches it sit on the stone wall and shift its weight off that leg. He goes inside. He opens the medicine cabinet. He finds a clean rag and a tube of antibiotic ointment that expired in 2018. He does not use the ointment. He does not know how to approach the fox. He goes back to the porch. He fills his pipe. The fox watches him. Bill does not look at the fox. He looks past the fox, at the tree line, at the road, at nothing in particular.

This continues for four days. On the fifth day, Bill sets a plate on the bottom step. Chicken from dinner. The fox does not come up. It waits until Bill goes inside. It eats on the step, carefully, without hurry. The next day, the plate is there again. The next day, the fox is on the step while Bill smokes, eating, not looking at him. The limp improves. By the third week, the fox walks normally again. It does not come closer. It does not go farther.

Summer passes. The fox is there most days. Bill notices things: it favors its right side when it sleeps, it has a scar above its left eye, it makes a sound when it sneezes that is almost funny. He does not tell anyone about this. In July, Diane asks him about the fox at the mailbox, and he says "The fox," and she says "Oh, that one," and they do not speak of it again, which is how things are spoken of in this town—by not speaking of them.

In October, the fox stops coming. Bill notices because the stone wall is empty at four o'clock, and he looks at the stone wall at four o'clock. He does not feel sad. He feels the way you feel when a clock in a hallway stops and you don't notice until weeks later.

November comes. The stone wall is empty. Then, on a Tuesday in late November, when the frost is on the grass and the air smells like wood smoke and decay, the fox appears. It is thinner. The scar above its eye is darker. Its left hind leg has a new scar, a clean line where fur used to be. It sits on the stone wall. Bill fills his pipe. He lights it. The fox watches him smoke. Bill watches the fox watch him.

There is nothing else.

The story ends with Bill smoking, the fox sitting, the sun going down, the frost getting thicker, the world continuing in the way that worlds do—without announcement, without ceremony, without meaning or without it, which is the same thing.

Bill has thought about meaning sometimes. Not often. The factory didn't teach him to think about meaning. The gutters didn't either. His wife, before she got sick, used to read books with titles like "The Meaning of Life" and laugh at them, not unkindly, the way you laugh at something that is trying too hard. "It's just life, Bill," she said, once, when he asked her what she thought it was. "It's just the thing you do until you don't do it anymore."

The fox sneezes. It is a small sound, almost nothing. Bill finishes his pipe. He stands up. His knees make a sound that is louder than the sneeze. He goes inside. The fox remains on the stone wall until the frost makes it too cold to stay, and then it goes into the tree line and disappears the way it appeared—without announcement, without ceremony, without meaning or without it.

Inside, Bill makes coffee. Not because he needs it. Because it is what you do after you smoke a pipe and before you go to bed, which is not until eight o'clock, because he is sixty-seven and the factory taught him to wake up at six and he has not figured out what to do with the hours between six and three.

He sits on the porch at three. He fills the pipe. He lights it. The fox is not on the stone wall. But Bill looks at the stone wall at three o'clock, and he looks at it at four, and he looks at it at five, and sometimes, just sometimes, an orange shape moves at the edge of the tree line, and he does not know if it is the fox or if it is just the light, and he does not care, which is not the same as not caring, which is the same as caring in a way that does not require anything from the world except the world continuing in the way that worlds do.

He smokes. The pipe is cheap. It burns hot. He holds it carefully. The fox, if it is the fox, watches from the edge of the tree line. The frost thickens. The sun goes down. Nothing happens.

This is not a story about a man and a fox. This is a story about a man and a fox and the space between them, which is ten feet and also nothing and also everything, depending on how you measure it, which Bill does not, because measuring is something you do when you want to know if something is enough, and Bill has learned, over sixty-seven years and thirty years of watching machines make plastic gutters and three years of sitting on a porch at three o'clock in the afternoon, that nothing is ever enough and everything is also enough and the difference between the two is the difference between a pipe that costs two dollars and a pipe that costs twenty, which is to say there is no difference at all.

He finishes the pipe. He stands up. He goes inside. The fox, if it is the fox, sits on the stone wall until the frost makes it too cold to stay, and then it goes into the tree line and disappears.

The stone wall is empty.


Based on the pending patent application document (202610351844.3), creationstamp.com has calculated the tensor feature encoding of this article:

OTMES-v2-UNKNOWN

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