The Mirror Serpent
The rain in Seattle doesn't fall. It hangs. It suspends itself in the air like a question that no one wants to answer, and you walk through it without feeling it until you're already soaked and wondering when that happened. I have been walking through this rain for twenty years, ever since I was born unable to speak, unable to form the sounds that other children made when they learned to say mama and daddy and I want and please.
I do not say those things. I cannot. But inside my head, the words are always there, crowded together like people on a subway platform, pressing against each other, desperate to get out. If I could let them out, I think I would say: the serpent is real. The serpent is real. The serpent is real.
But I don't say that either. Because the truth is, I'm not sure.
Grandma Moreau lives in a house on the edge of the Puget Sound, a tall narrow thing painted grey to match the sky, with windows that look out over water that is always the colour of steel. She is blind—cataracts, the doctor said, though there is no doctor in this part of the sound, only Grandma and her knowledge of books and medicine and the things that move beneath the surface of water and land. She was a psychiatrist once. Dr. Agnes Moreau. She treated patients in this house, in the room with the blue walls and the leather couch and the bookshelf full of Jung and Freud and people who tried to understand why we do the things we do and couldn't.
She retired ten years ago. She went blind eight years ago. She brought the serpent home six years ago.
It is a Burmese python, green and gold and enormous, living in a tank in the corner of the living room. I see it every day. I feed it. I clean the tank. I press my hand against the glass and feel the warmth of its body through the stone. It is real. I know it is real.
But sometimes—sometimes—I stand in front of the mirror in the hallway bathroom and I see a face that is not mine looking back at me. A face with sharper features, harder eyes, a mouth that smiles in a way that I never smile. And I wonder: is that me? Or is that someone else? Or is that the serpent?
The serpent has yellow eyes. The face in the mirror has yellow eyes.
I wrote that down in my notebook. The face in the mirror has yellow eyes. I have been writing in the notebook every day since Grandma told me to. She said it would help. She said writing is a form of speaking, and if I cannot speak out loud, I should speak on paper. So I write. I write everything. I write: the serpent is real. I write: the face in the mirror is not mine. I write: I am Victoria Cross. I am twenty years old. I cannot speak. I live with my grandmother. We have a snake.
Sometimes the handwriting changes. I will be writing—Victoria Cross was born in Seattle, Washington, in—and the letters will shift, becoming sharper, angrier, the pressure harder, as though someone else is holding the pen. I don't notice it happening. I only notice it after, reading my own words and feeling a cold unease slide down my spine.
Who wrote those? I ask the notebook. The notebook does not answer. It is a notebook. It cannot answer.
The Man in the Grey Coat appears in my dreams. He stands at the foot of my bed, his coat grey and damp from the rain, his face obscured by shadow, and he says nothing. He never says anything. He just stands there and watches me with eyes that are not yellow but grey, the colour of the Puget Sound on a winter morning, and I wake up sweating and unable to move and certain that if I look at the mirror in the hallway, I will see him standing behind me.
I never look.
Dr. Hale visits on Thursdays. He is Grandma's colleague, or was, before she retired. Dr. Richard Hale. Mid-fifties, salt-and-pepper hair, a face that is handsome in the way that faces are handsome when they have spent forty years looking at other people's pain and learning not to flinch. He brings books. He sits in the blue-walled room and talks to Grandma while I sit in the corner and write in my notebook.
He looks at me sometimes. Not kindly. Not unkindly. Just looks. The way a doctor looks at a patient. The way a man looks at a puzzle he cannot solve.
"How is she?" he asks Grandma.
"Writing," Grandma says. "She writes everything."
"Good. Writing is speaking."
"I know."
"Do you?"
They look at me. I look at my notebook. I write: Dr. Hale visits on Thursdays. He looks at me like he knows me. Like he has seen me before. In another life. In another body.
One Thursday, he asks to speak to me alone.
I shake my head. I write it on a fresh page and hold it up: no.
He nods. He understands. He sits in the corner chair and waits.
I sit on the floor with my notebook and write: why do you look at me like that?
He reads it. He is quiet for a long time. The rain presses against the windows. The serpent hums in its tank—a low vibration that I feel in my chest, the way I always feel it when something is about to change.
"Victoria," he says. And he says my name like he has said it before. Like he has said it in another room, in another life, to a face that is mine and not mine.
I cannot write a response. The pen hovers over the page. The words will not come.
He stands. He walks to the tank. He looks at the serpent. The serpent looks at him. I feel the hum in my chest shift—curiosity, recognition, something I cannot name.
"Beautiful creature," Dr. Hale says. "Does it have a name?"
I write: no name.
"Every creature deserves a name."
I write: it is what it is.
He turns to me. His eyes are grey. The Man in the Grey Coat has grey eyes. My heart begins to hammer.
"Victoria," he says slowly. "Your grandmother told me about you. About your condition. About your—difficulty with speech."
I nod. I cannot speak. I can only nod.
"She also told me about your mother."
The pen stops. The page is blank where my next sentence should be.
"Your mother," Dr. Hale continues, "was a patient of mine. Twenty years ago. She came to me when she was pregnant with you. She was—she was struggling. Very much struggling."
I write: what happened?
He looks at me with an expression I cannot read. Pity? Guilt? Recognition?
"She had a condition," he says. "A severe dissociative condition. She saw things that weren't there. She heard voices. She believed that she was two different people—two different people living in the same body. We called it—well, we don't call it that anymore. But it was what it was."
I feel the serpent's hum fill my chest. It is not a comfortable feeling.
"Your mother," Dr. Hale says, "had a second personality. A very strong second personality. It was protective. It was angry. It was—frightening. And it used to look in the mirror. It used to stand in front of the mirror for hours and stare at its own reflection."
I am writing again. My hand is shaking. The words come fast: what does this have to do with me?
"Everything," he says quietly.
He reaches into his briefcase and takes out a photograph. Black and white. Creased from handling. He places it on the table between us.
It shows Grandma Moreau, younger, maybe thirty, standing next to a woman who looks exactly like me. The woman is smiling. But her eyes—her eyes are yellow.
"Your mother," Dr. Hale says. "Victoria Cross. Same name as you."
I cannot breathe. The room is tilting. The serpent is humming so loudly I can feel it in my teeth.
"There's more," Dr. Hale says. "Your mother's second personality had a name. Victoria. Your mother's name was Victoria. Two Victorias. Same name. Same face. And the second Victoria—she used to call herself the Serpent. Because she said the serpent sees everything. Because she said the serpent knows what you are when you look in the mirror and don't recognize yourself."
I am writing again. Faster. Desperate: this is not true. This is not true. This is not—
"Is it not?" Dr. Hale asks. And his voice has changed. It is deeper now. Rougher. Not his voice. Not exactly.
I look up. He is looking at me with grey eyes. But for a moment—just a moment—they flash yellow.
I drop the pen. I run.
I run through the house, past the blue-walled room, past the kitchen, past the tank where the serpent is pressing its face against the glass and watching me with those impossible yellow eyes, and I run to my room and lock the door and press my back against it and slide to the floor and shake.
The mirror is on the wall opposite my bed. I can see it from where I sit. And in the mirror, I see myself—pale, terrified, twenty years old and unable to speak and unable to trust my own eyes.
But behind me, in the reflection, someone else is standing. A woman with my face and yellow eyes and a smile that is not a smile. The Serpent. The second Victoria. The part of me that lives in the mirror and watches me when I cannot watch myself.
I close my eyes. When I open them, she is gone.
But she is not gone. She is in the mirror. She is in the serpent. She is in the notebook, in the handwriting that is mine and not mine. She is the grey coat and the grey rain and the grey eyes of the man who knows me from before I was born.
Grandma dies on a Tuesday. Heart attack. She is in her sleep. She does not wake up. I find her in the morning, the way I find everything—by accident, by necessity, by the simple fact of existing in the same space as the thing I have found.
I do not cry. I do not scream. I stand over her body and I feel the serpent's hum fill my chest like a second heartbeat and I understand that she knew. She knew everything. She knew about the mirror and the second Victoria and the Man in the Grey Coat and the serpent and the connection between them all, and she let me find out for myself because that is what a doctor does. She lets the patient discover the diagnosis.
After the funeral—there was not really one, Grandma didn't have family, I had no one, just a few of her former patients who stood in the rain and went back to their lives—I sit in the blue-walled room and open the drawer of her desk.
It is locked. I try the combination—00-00-00. It opens.
Inside: a photograph of Grandma and a man in a grey coat. A file labeled V.C. A key. And a note, in Grandma's handwriting:
*For Victoria. When you are ready. If you are ready. The serpent is not outside you. It is inside you. The mirror is not on the wall. It is in your head. The man in the grey coat is your father. Or your mother's second personality. Or both. Or neither. I don't know anymore. I never knew. But the stone—*
The note ends there. The rest of the page is torn out.
The stone. What stone?
I look down at my hand. I am holding something. I did not put it there. I do not remember picking it up. It is smooth and red and warm, and it has been in my closed fist for who knows how long. I open my hand.
It is a stone. The size of a fist. The colour of blood. The colour of the serpent's eyes. The colour of the pearl in a story that is not mine and is entirely mine.
I have been holding it for hours. Maybe days. I don't know. Time has become unreliable. The rain has been falling for twenty years and I am tired of being wet.
The stone pulses in my palm. Once. Twice. In time with my heartbeat.
I look at the mirror. The woman with yellow eyes is standing behind me. She is smiling now. It is not a kind smile. It is not an unkind smile. It is the smile of someone who has been waiting a very long time to be let out.
"Who are you?" I try to say. I cannot say it. I write it in my notebook instead: who are you?
She leans forward in the mirror and presses her hand against the glass from the other side. Her yellow eyes hold mine. And in them, I see everything: Grandma's blind eyes turned toward the sound of the rain. The serpent in its tank, coiled and patient. The Man in the Grey Coat, standing at the foot of my bed. The face in the mirror that is mine and not mine. The stone in my hand that has always been there and will always be there.
She opens her mouth. I cannot hear her. But I feel her voice in my chest, the way I feel the serpent's hum, the way I feel the rain on my skin when I don't want to feel it:
*I am you. You are me. We are the serpent. We are the mirror. We are the stone.*
I close my hand around the stone. It burns. It does not burn. It is warm. It is cold. It is nothing and everything.
The rain hangs in the air like a question that no one wants to answer.
The serpent watches from the tank. The mirror watches from the wall. I watch from the floor.
And I wonder: which one of us is real?
OTMES v2: PT-2026-Seattle-MirrorSerpent-4ACT-1450W-NO-SUP-PER-1PL-LIM
Based on the pending patent application document (202610351844.3), creationstamp.com has calculated the tensor feature encoding of this article:
OTMES-v2-UNKNOWN
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